
Quiet again, and clarity. Grade their little papers,
***
And Blake:
***IVThe bounded is loathed by its possessor. The same dull round, even of a universe, would soon become a mill with complicated wheels.
an image diary
"And if he left off dreaming about you, where do you suppose you'd be? ... You'd be nowhere. Why, you're only a sort of thing in his dream! If that there King was to wake you'd go out -- bang! -- just like a candle!"
"Hush! You'll be waking him, I'm afraid, if you make so much noise."
"Well it's no use your talking about waking him when you're only one of the things in his dream. You know very well you're not real."

***IVThe bounded is loathed by its possessor. The same dull round, even of a universe, would soon become a mill with complicated wheels.




I can never persuade myself that pleasure and pain are mere relations, which can only exist as they are contrasted; but I think I can discern clearly that there are positive pains and pleasures, which do not at all depend upon each other. Nothing is more certain to my own feelings than this. There is nothing which I can distinguish in my mind with more clearness than the three states, of indifference, of pleasure, and of pain. Every one of these I can perceive without any sort of idea of its relation to anything else. Caius is afflicted with a fit of the colic; this man is actually in pain; stretch Caius upon the rack, he will feel a much greater pain: but does this pain of the rack arise from the removal of any pleasure? or is the fit of the colic a pleasure or a pain, just as we are pleased to consider it? (emphasis mine, 31)
Sure, everyone knows about my headaches and whatnot, but there's only like 4 people in my entire life who have actually seen what a migraine does to me. Everyone else hears about it after the fact; sees me when I'm better, with a wry grin on my face and a shrug of my shoulders, doing what I normally do.***





But evil are the swellings, both in the body and in diction, which are inflated and unreal, and threaten us with the reverse of our aim; for nothing, say they, is drier than a man who has the dropsy. While tumidity desires to transcend the limits of the sublime, the defect which is termed puerility is the direct antithesis of elevation, for it is utterly low and mean and in real truth the most ignoble vice of style. What, then, is this puerility? Clearly, a pedant's thoughts, which begin in learned trifling and end in frigidity. Men slip into this kind of error because, while they aim at the uncommon and elaborate and most of all at the attractive, they drift unawares into the tawdry and affected. (emphasis mine, chapter III)

Undoubtedly no person can be truly dishonored by the act of another; and the fit return to make to the most enormous injuries is kindness and forbearance and a resolution to convert the injurer from his dark passions by peace and love. Revenge, retaliation, atonement, are pernicious mistakes. If Beatrice had thought in this manner she would have been wiser and better; but she would never have been a tragic character. The few whom such an exhibition would have interested could never have been sufficiently interested for a dramatic purpose, from the want of finding sympathy in their interest among the mass who surround them. It is in the restless and anatomizing casuistry with which men seek the justification of Beatrice, yet feel that she has done what needs justification; it is in the superstitious horror with which they contemplate alike her wrongs and their revenge, -- that the dramatic character of what she did and suffered, consists. (Shelley, emphasis mine, 300)
...treating the public, who has a claim to all my powers and exertions, as if it were nothing, and myself, or rather an unintelligible chimera I annex to myself, as if it were entitled to my exclusive attention. I am unable to cope with you: what then? Can that circumstance dishonour me? No; I can only be dishonoured by perpetrating an unjust action. My honour is in my own keeping, beyond the reach of all mankind. Strike! I am passive. No injury that you can inflict, shall provoke me to expose you or myself to unnecessary evil. (Godwin, emphasis mine, 168)










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